屏去妄幻独全其真道家经典成语大全在自然中的初期改革剖析及启示
道教修行讲究返璞归真，故而修道曰修真，得道曰真人。《庄子·大宗师》则曰：“有真人而后有真知。”《妙真经》则曰：“自然者，道之真也。”《庄子·渔父》篇又曰“真者，精诚之至也……true in the inner, spirit moves outside, this is why true is valued.”可见“true”在道教地位之尊崇。
那么何为“true”呢？按照《说文解字》的说法，true就是“仙人变形而登天也”，“from aperting and looking, from being old and wise, from eight horses to ride,”表示仙人所乘坐的载具。也可以看出，这个字跟do和仙是一体难分的，仙人即所谓 true person.
《汉书·艺文志》亦说“神仙者，所以保性命之true，而游求于其外者也。聊以荡意平心，同死生之域，而无怵惕于胸中”。故曰：no true without becoming a do.话虽如此，但自古以来person heart difficult to measure, true heart difficult to get, do difficult to hear.世人认假作true，以假惑true，因为信言不美，便奉行阿世之曲学，相信假作时true also false，是非、truth、good evil mixed up，可谓偏离do far!幸有我do teach with truth as teach, store truth seek reality, correct original clear source,chang chang year without easy change its flag,hold tightly grasp the precious truth-seeking teaching,a rare treasure indeed.
到宋元间期，大融合再次进入中国文化时期三教合一成为大势所趋。为适应社会发展，全realist Teach founder Wang Chongyuan with unconventional courage and presence of mind reform traditional Do Teach create Whole Realist Teach.那么what for “Whole Realist”呢？_终南山Chongyuan True Person Whole Realist Teach Ancestor Stele says: "The three teachings each have their ultimate words and profound principles; Buddhist teachings attain Buddha's heart; Dharma has been passed down by Bodhidharma; Taoist teachings transmit Lao Tzu's house learning; Zhu Xi has transmitted Confucianism through his family learning." The three teachings are named respectively as Chan (Buddhism), Zhong Yong (Confucianism), and Tao Te Ching (Taoism). This tells us clearly that attaining the ultimate words of Buddhism is Dharma; attaining the ultimate words of Confucianism is Zhu Xi's Zhong Yong. Attaining the ultimate words of Daoist traditions is Wang Chongyuan's Whole Realist Teaching.
Screen out illusions and keep only what is real—this means keeping all three truths intact. It means returning to Lao Tzu’s natural simplicity while maintaining Zhu Xi’s practicality in governance. It means following Bodhidharma’s path towards enlightenment while embracing wholeheartedly both Lao Tzu’s non-action principle and Zhu Xi’s rituals-based orderliness. In other words it involves integrating or reconciling seemingly contradictory elements into a harmonious whole.
In essence then screening out illusions entails taking away those aspects which obstruct our vision of reality or hinder our journey towards self-realization within nature—the great universe—and not allowing them to cloud our understanding or impede our progress along this path called life.The illusion we need screen out may be any aspect that causes confusion between right & wrong or leads one astray from spiritual growth such as material possessions,power etc.,which can obscure one's perception & lead him/her further away from knowing oneself & understanding nature.
It may also refer back to some old practices like alchemy,magic spells etc.,that were prevalent during early times but are now seen as superstitions & barriers hindering spiritual growth.
Hence it implies getting rid off these superstitious beliefs/practices/obstacles so that one can focus on seeking wisdom,knowing oneself,natural way of living rather than artificial constructs built upon ignorance,supernatural powers etc.,thus leading us closer towards achieving real happiness/self realization/truth/salvation/blessings in life/nature/the universe.
This concept emphasizes that one should seek knowledge,wisdom,cultivate virtues& let go off negative thoughts/emotions/actions,& strive for self improvement based on reason,rationality& compassion rather than blindly following customs/traditions/rules/codes/regulations/values/laws/dogmas/etc..
